Unless you have been hiding under a rock, you will have heard talk about God preparing to act in a great and mighty way. This expectation comes from many places and is clothed in all types of language. In Catholic circles we have 'In the end my Immaculate Heart will triumph', and talk of the Warning and the Chastisement. There is the 1947 Wigglesworth prophecy that when the Spirit and the Word come together, there will be the biggest move of the Holy Spirit that the world has ever seen. Others talk of a promised billion soul harvest.
As Peter Herbeck reminded us back in 2016, 'Did you know that the Church has an infinite capacity for regeneration? Did you know that? Did you know that the Church has right now all the power, every resource it needs, to conquer every enemy strategy the enemy brings against Her.' And it is precisely when the Church is looking the deadest and most bedraggled that we can expect the resurrection power of Jesus to come upon Her.
There are heightened expectations at the moment for something like this to begin before the end of 2019, with Brexit when it actually happens, as some form of a catalyst.
Now for the chicken and the egg paradox: Are we in the 'if and when it happens we will deal with it then' camp or are we in the 'is some of this dependent on us being like Noah and taking God at His word and doing some practical stuff in preparation'. Is our lack of preparation part of the delay problem?
Consider the following scenario: an act of God causes 1000 consciences to awaken and they all rush to your church community to get themselves right with God. What do you do?
And what if it is 10,000 people? That's a lot of people who will expect us to know what to do to help them all.
So here are some thoughts, just looking at things from a practical perspective and a decidedly Catholic one because we need to do more preparation than anyone else.
The number one thing people will want is the sacrament of penance, and lengthy confessions. There might be a humungous crowd, but they each need to hear the blessed words of absolution personally. While they wait for their turn they are going to need some refresher teaching on how the sacrament works, how to prepare, what to confess, why the given penance is important etc. Many of them will be in a blubbering mess, before, during and after they get into the confessional.
A practical thing to do is for dioceses and parishes to audit how many non-active priests are within their diocesan and parish boundaries, get in contact with them, and have them on some kind of group alert system. They may be retired, if so, keep in regular contact with them. They may have been laicised for various reasons, but in emergencies, and this would qualify for an emergency, they can exercise priestly faculties. You are going to need them hearing confessions. If you are a bishop, then you should start working out what needs to be done canonically now to get laicised priests as sacramentally active as possible, as quickly as possible, in such a scenario.
The best people to do the refresher teaching on the sacrament of penance will be those who are already on the parish sacramental preparation teams. Parish priests should talk with the parish sacramental preparation co-ordinator about how to handle such a scenario. They would already have some experience in ushering primary school children for their first confessions.
Do you have brochures for people returning to the sacrament of penance after a long absence? Start looking for good examples of them online, or get new ones written. Have them ready to print. Put all the links and files you need in a special folder on your computer, so that you can quickly find them all in one place. Have a back-up paper version in your filing cabinet.
Begin a stockpile of tissues, a stockpile of scripture booklets (like the ones they provide for World Youth Day pilgrims, with a Gospel, another book from the Bible and a Psalm or two) and a stockpile of toilet paper.
Talk to your parish team about setting up triage protocols, because you are going to need to quickly ascertain who has never been baptised, who can't remember if they were baptised, those baptised under other traditions, lapsed Catholics, fringe Catholics and committed Catholics. Baptism (and conditional Baptism), could reduce the strain on the confessionals, with a diocesan approved video presentation on what living out the Nicene Creed means.
Purchase additional baptismal registers, at both parish and diocesan levels.
Space is going to be at a premium, so as quickly as possible, get all the cars out of the parish car parks and make them pedestrian access only. You could have several groups learning from different group leaders across the car park - weather permitting.
People are going to want Jesus. Setting up a monstrance with a consecrated host in the church will help with that. If you have a spare or secondary monstrance, set up an additional adoration space in the parish hall as well.
People are going to need to learn how to pray. Having an area set aside with a Marian shrine/statue and a continuous Rosary with scripture meditations prior to each decade mystery will help. Stockpile inexpensive sets of rosary beads.
If the repentance is Holy Spirit genuine, then practical steps to change lives will be needed. Wherever you normally have the paschal fire for the Easter Vigil can be the place people can bring unholy objects to have them burned, bad magazines, bad books, crystals, occult items etc.
People in non-married relationships may come under the conviction of the Holy Spirit to get married. You will need teams of people to listen to them, to ascertain if they are free to enter into sacramental marriage, and then organise groups of couples for marriage ceremonies and renewal of vow ceremonies.
Purchase additional marriage registers, at both parish and diocesan levels.
Under a move of God of such a magnitude, people are going to start manifesting the charismatic gifts of the Holy Spirit. Make sure you have literature and links on hand for them to be able to begin to understand what the Holy Spirit is doing in them, and how to co-operate with it. You are going to need protocols for how to discern and release prophetic words.
Some people may also manifest demonic influence. To deal with that, the diocesan bishop should have a plan in place. He is the chief exorcist of the diocese, and should have already appointed other exorcists. Training should begin now to enable more priestly exorcists to be appointed, and for all diocesan priests to be trained in what they are authorised to do and what must be referred to those with specialist training.
Once the Holy Spirit activates hearts in repentance, then they will experience a hunger for catechesis. Start researching now to discover what good programmes are out there, and purchase or subscribe to them. Then when God's grace hits, get a quality video series set up in a large meeting room with automatic repeat.
Mobilise those who have been on team for RCIA (Rite of Christian Initiation of Adults) to be the 'go to' people for those that have specific theological questions or hurdles that they need to overcome in order to take the next step on their journey of faith.
You will need printed and laminated lists of good books to download on prayer, sacraments, catechism, charisms, scripture, conversion testimonies that are highly recommended.
It is our duty to help people get to the best sources of teaching quickly. Many people have mobile phones with internet capability, help them use that technology to help them get the recommended teaching that they need.
People on fire with the Holy Spirit are going to want to be active in evangelisation, immediately. Remind them that even St Paul went off to pray, fast and study first. Work out in advance a way to get them into teams to do the preparation, preferably each with an experienced evangelist as a leader, and then send them out in teams.
Real repentance will want to express itself in acts of penance, viz prayer, fasting, almsgiving, service to the poor. It will be far better to give people direction on how to respond to this call to penance and reparation, than to leave them without guidance. Think now about how best such holy responses could be channelled to the greatest good, and pray for divine wisdom as you work on that. Some people will want to go beyond what prudence suggests, and they will need to be helped so that they bank that fire a bit so as to become sustainable rather than flaming out quickly.
People are going to need to tell their stories about how God's grace rescued them. So you will need teams of listeners and recorders. The better stories should be publicly told, as ongoing encouragement to the church community and in praise to God. Discernment will be needed for who, when, and how such stories are to be released, and whether the conversion has deepened enough for it to withstand notoriety.
When such moves of God happen, it can get very chaotic and messy in a good way. The more we can help people ground the profound God experiences they have had in daily prayer, reading of scripture, and frequent recourse to the sacraments, and in the accountability of regular sharing of experiences in small to medium groups, the more fruitful and lasting that grace will be within them. But it takes all hands on deck to steward extraordinary moves of the Holy Spirit like this, far more than just the priest and a handful of helpers.
Many ministry teams will need to go on 24/7 rostering initially, in shifts. Whatever normal was will have to be suspended for a while until a new normal settles.
The chances of big increases in people asking questions about the validity of past marriages are significant. Beginning to train extra people for the diocesan marriage tribunals would be a wise thing to do.
The more preparation gets done, the fewer people will dissipate the extraordinary grace and slip through the cracks unchanged and without being incorporated into the parish community of faith and into the mission of Jesus.
...................................................
I will add to this when I can, especially useful links and file downloads.
As Peter Herbeck reminded us back in 2016, 'Did you know that the Church has an infinite capacity for regeneration? Did you know that? Did you know that the Church has right now all the power, every resource it needs, to conquer every enemy strategy the enemy brings against Her.' And it is precisely when the Church is looking the deadest and most bedraggled that we can expect the resurrection power of Jesus to come upon Her.
There are heightened expectations at the moment for something like this to begin before the end of 2019, with Brexit when it actually happens, as some form of a catalyst.
Now for the chicken and the egg paradox: Are we in the 'if and when it happens we will deal with it then' camp or are we in the 'is some of this dependent on us being like Noah and taking God at His word and doing some practical stuff in preparation'. Is our lack of preparation part of the delay problem?
Consider the following scenario: an act of God causes 1000 consciences to awaken and they all rush to your church community to get themselves right with God. What do you do?
And what if it is 10,000 people? That's a lot of people who will expect us to know what to do to help them all.
So here are some thoughts, just looking at things from a practical perspective and a decidedly Catholic one because we need to do more preparation than anyone else.
The number one thing people will want is the sacrament of penance, and lengthy confessions. There might be a humungous crowd, but they each need to hear the blessed words of absolution personally. While they wait for their turn they are going to need some refresher teaching on how the sacrament works, how to prepare, what to confess, why the given penance is important etc. Many of them will be in a blubbering mess, before, during and after they get into the confessional.
A practical thing to do is for dioceses and parishes to audit how many non-active priests are within their diocesan and parish boundaries, get in contact with them, and have them on some kind of group alert system. They may be retired, if so, keep in regular contact with them. They may have been laicised for various reasons, but in emergencies, and this would qualify for an emergency, they can exercise priestly faculties. You are going to need them hearing confessions. If you are a bishop, then you should start working out what needs to be done canonically now to get laicised priests as sacramentally active as possible, as quickly as possible, in such a scenario.
The best people to do the refresher teaching on the sacrament of penance will be those who are already on the parish sacramental preparation teams. Parish priests should talk with the parish sacramental preparation co-ordinator about how to handle such a scenario. They would already have some experience in ushering primary school children for their first confessions.
Do you have brochures for people returning to the sacrament of penance after a long absence? Start looking for good examples of them online, or get new ones written. Have them ready to print. Put all the links and files you need in a special folder on your computer, so that you can quickly find them all in one place. Have a back-up paper version in your filing cabinet.
Begin a stockpile of tissues, a stockpile of scripture booklets (like the ones they provide for World Youth Day pilgrims, with a Gospel, another book from the Bible and a Psalm or two) and a stockpile of toilet paper.
Talk to your parish team about setting up triage protocols, because you are going to need to quickly ascertain who has never been baptised, who can't remember if they were baptised, those baptised under other traditions, lapsed Catholics, fringe Catholics and committed Catholics. Baptism (and conditional Baptism), could reduce the strain on the confessionals, with a diocesan approved video presentation on what living out the Nicene Creed means.
Purchase additional baptismal registers, at both parish and diocesan levels.
Space is going to be at a premium, so as quickly as possible, get all the cars out of the parish car parks and make them pedestrian access only. You could have several groups learning from different group leaders across the car park - weather permitting.
People are going to want Jesus. Setting up a monstrance with a consecrated host in the church will help with that. If you have a spare or secondary monstrance, set up an additional adoration space in the parish hall as well.
People are going to need to learn how to pray. Having an area set aside with a Marian shrine/statue and a continuous Rosary with scripture meditations prior to each decade mystery will help. Stockpile inexpensive sets of rosary beads.
If the repentance is Holy Spirit genuine, then practical steps to change lives will be needed. Wherever you normally have the paschal fire for the Easter Vigil can be the place people can bring unholy objects to have them burned, bad magazines, bad books, crystals, occult items etc.
People in non-married relationships may come under the conviction of the Holy Spirit to get married. You will need teams of people to listen to them, to ascertain if they are free to enter into sacramental marriage, and then organise groups of couples for marriage ceremonies and renewal of vow ceremonies.
Purchase additional marriage registers, at both parish and diocesan levels.
Under a move of God of such a magnitude, people are going to start manifesting the charismatic gifts of the Holy Spirit. Make sure you have literature and links on hand for them to be able to begin to understand what the Holy Spirit is doing in them, and how to co-operate with it. You are going to need protocols for how to discern and release prophetic words.
Some people may also manifest demonic influence. To deal with that, the diocesan bishop should have a plan in place. He is the chief exorcist of the diocese, and should have already appointed other exorcists. Training should begin now to enable more priestly exorcists to be appointed, and for all diocesan priests to be trained in what they are authorised to do and what must be referred to those with specialist training.
Once the Holy Spirit activates hearts in repentance, then they will experience a hunger for catechesis. Start researching now to discover what good programmes are out there, and purchase or subscribe to them. Then when God's grace hits, get a quality video series set up in a large meeting room with automatic repeat.
Mobilise those who have been on team for RCIA (Rite of Christian Initiation of Adults) to be the 'go to' people for those that have specific theological questions or hurdles that they need to overcome in order to take the next step on their journey of faith.
You will need printed and laminated lists of good books to download on prayer, sacraments, catechism, charisms, scripture, conversion testimonies that are highly recommended.
It is our duty to help people get to the best sources of teaching quickly. Many people have mobile phones with internet capability, help them use that technology to help them get the recommended teaching that they need.
People on fire with the Holy Spirit are going to want to be active in evangelisation, immediately. Remind them that even St Paul went off to pray, fast and study first. Work out in advance a way to get them into teams to do the preparation, preferably each with an experienced evangelist as a leader, and then send them out in teams.
Real repentance will want to express itself in acts of penance, viz prayer, fasting, almsgiving, service to the poor. It will be far better to give people direction on how to respond to this call to penance and reparation, than to leave them without guidance. Think now about how best such holy responses could be channelled to the greatest good, and pray for divine wisdom as you work on that. Some people will want to go beyond what prudence suggests, and they will need to be helped so that they bank that fire a bit so as to become sustainable rather than flaming out quickly.
People are going to need to tell their stories about how God's grace rescued them. So you will need teams of listeners and recorders. The better stories should be publicly told, as ongoing encouragement to the church community and in praise to God. Discernment will be needed for who, when, and how such stories are to be released, and whether the conversion has deepened enough for it to withstand notoriety.
When such moves of God happen, it can get very chaotic and messy in a good way. The more we can help people ground the profound God experiences they have had in daily prayer, reading of scripture, and frequent recourse to the sacraments, and in the accountability of regular sharing of experiences in small to medium groups, the more fruitful and lasting that grace will be within them. But it takes all hands on deck to steward extraordinary moves of the Holy Spirit like this, far more than just the priest and a handful of helpers.
Many ministry teams will need to go on 24/7 rostering initially, in shifts. Whatever normal was will have to be suspended for a while until a new normal settles.
The chances of big increases in people asking questions about the validity of past marriages are significant. Beginning to train extra people for the diocesan marriage tribunals would be a wise thing to do.
The more preparation gets done, the fewer people will dissipate the extraordinary grace and slip through the cracks unchanged and without being incorporated into the parish community of faith and into the mission of Jesus.
...................................................
I will add to this when I can, especially useful links and file downloads.